TWENTY-EIGHTH SUNDAY OF YEAR I
Mt. 22, 1 - 14: The Marriage Feast of the Son
Who can resist a dinner party? Especially a party which offers rich food,
fine wine and good company? The great English Catholic writer, Hillaire Belloc,
penned the line: “Wherever the Catholic sun does shine, there is always laughter
and good red wine.” As you know, it
takes eleven face muscles to smile but all of forty-three muscles to frown. We
would do well to recall that laughter is the only tranquilliser yet developed that
has no side effects. Yet, how many of us know fellow-Christians, some of them
priests and nuns, who never smile. They
may be mad or sad, and it’s very bad.
To be happy you don’t have to be erotic, erratic, exotic or
ecstatic. You can get out of bed ready to make the day an adventure. Or you can
drag yourself out of bed dreading the hours ahead. Your attitudes help create
your circumstances, and not the other way about.
In today’s parable, Jesus is reminding his Jewish audience
that when the Messiah comes, one perk will be a first class sit down dinner
with Dresden china and Baccarat crystal. The menu is alluded to in Isaiah,
chapter 25: “juicy red food and pure choice wines.” Clearly it will be the mother and father of
all parties. This is what God has to
offer. But we are so absorbed in the
demands and dull routines of life that we do not even hear the invitation. And perhaps we have turned religion itself
into another dull routine, another tiresome demand and constraint.
Well, yes, indeed, life is not all happy-clappy. Religion is not an escape route from the pressures
of life. The apostle Paul knew this well. His little letter to the Philippians
is quite special. Not only does Paul have to cope with the wearisome rivalries
and personal vanities of the Christian community, but is also himself stuck
there in prison, within the narrow confines of a filthy malodorous cell. And yet his letter is full of joy - “I say to
you, rejoice” (Phil 4, 4) is its constant theme.
Now let’s talk about Jesus. It is good to note that Jesus
compares running around with him to enjoying a sumptuous banquet. Clearly he feels the Church should be a happy
place. If Jesus was not a happy attractive
person, how was it the children came around almost pestering him, literally
sprawling all over him. Kids avoid sad
Sacks. Why would be change water into so
much wine if he didn’t believe in a good time?
His enemies called him a “glutton and a wine drinker.” Again, had he been a spoilsport, why would he
have hosted a sit-down supper party the very night before he died? Would you and I have the guts and heart for that?
Jesus used amusing illustrations for his talks, and must
have raised chuckles and giggles when expressing his opinion about certain
people like Herod. Calling him a “fox”.
I’d raise chuckles and giggles here if I explained what that meant, but
it’s too embarrassing! The Gospel tells
us that Jesus often went to the mountains alone. Why?
G. K. Chesterton speculates that the apostles often made funny, even
ridiculous remarks. Jesus did not want
to offend them by laughing in their faces. So he ran into the mountains holding
his sides till be could burst out laughing, and tell his Dad, “These kids say
the darndest things.” If ever the
Teacher had given us the 8th. Sacrament, it might have been the sacrament of
laughter.
The early Christians got the point... The biblical scholar, William Barclay, notes
that the early Christians were called “Hilares”
- the Latin adjective from which the word “hilarious” comes. They
possessed what one author has called “a certain holy hilarity.” They went about their lives with a bounce in
their steps and a smile on their faces. They behaved as though they were
forever at a party. As a result they attracted
millions and millions of converts. When
Beethoven composed his Ode to Joy in the 9th. Symphony he might well have been
thinking of the good news of Jesus.
May your joy help people to sense that Jesus does make a
great difference in your life.
PRAYER: Lord Jesus, we are your disciples. So may
we share your joy in and amidst the pressures and troubles that life hands down
to us. With you in us we shall not be
rocked by troubles, but take the rough with the smooth in pure detachment and
faith in you. As you have walked before
us, lead us to the banquet of your Father in heaven.
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