CHRIST THE KING
Mt. 25, 31-46
Introduction: Our
proclamation of the kingship of Jesus is the articulate witness to what is
going on within us and in our Christian community, and is our faithful
submission to the reign of Christ. The Kingdom of God, brought to us by Jesus,
is the highest value a human being can realise.
Our Eucharist celebration today is a thanksgiving for the
gift of the Kingdom, the royal priesthood of the baptised. We pray our Heavenly
Father to bless us with his mercy that makes us fit to belong.
THE HOMILY
Today’s Gospel is a powerful piece of Scripture. I’d like to recall that this very passage was
proclaimed in the Netaji stadium in Calcutta at the funeral service for Mother
Teresa on 13th. September 1997. Mother Teresa used to say that the five fingers
of each hand reminded her at the end of each day of the five words which
summarises the call of Christ, and that whatever use those hands had been put
to in the past few hours
“you...did...it...to...me.” The
call of Jesus to match our lifestyle with faith prompted her to rewrite the
Divine Praises. After, “Blessed be Jesus in the Most Sacrament of the Altar,”
she added, “Blessed be Jesus in the poorest of the poor.” Whatever Jesus did
Mother tried to follow.
The Gospel
makes the point that Christ’s kingship is based not on position, privilege or
power but service, love and compassion.....the love that is prepared to lay
down even life itself for another. One
day a very ill person was picked up quite routinely from the streets of Calcutta
and brought to the Sisters’ house. Mother Teresa happened to be in and she
could see that the poor man would be dead in a few hours. What could anyone do
for him ? What did Mother do ? She took
out a pair of nail clippers and pared the dying man’s toe nails. Within a few
hours it would have made no material difference whether his toe nails were
clipped or not. But it would make all the difference for eternity for this man
that he was treated humanly, with compassion. That is the kingly way !
Like every good teacher and preacher, Jesus preached to
himself. He was held to the word by his own homilies. As well as the bridegroom
he is the one who watches for the Kingdom’s coming with unfailing oil in his
lamp. As well as the master entrusting his property he is the servant who risks
everything to gain all. As well as the
king who passes judgement he is the one who first lives by his own laws, who
sees his Father’s face in the stricken faces of the suffering, and who is moved
by an un-mercenary love. In terms of his own homily he sees humanity hungry and
thirsty, estranged and exposed, sick and imprisoned. And he cannot but come to
our help. Why ? Because love is his
nature, compassion the divine compulsion. Jesus had to choose daily to be “true
to his own name, to his deepest nature, which is always going out of its way,
relinquishing itself in unbridled trust and service. And this is the cause of
action which crowns him, as it crowns us all
- with thorns.
The sheer magnificence of the Teacher is that there are
almost as many pictures of him as there are minds to works them up. Africans
paint him black, Indians brown, Caucasians white, Orientals olive. And they are
all on target, for he is personal property of everyone. A certain unknown
author wrote this description of the Master that is popular among college
students. Beneath the picture of a macho-looking Christ runs this message:
“Jesus, also known as Christ, wanted on charges of sedition, criminal anarchy,
vagrancy, and instigating overthrow of established government. Dresses poorly,
uses carpentry as cover. Has visionary ideas. Associates with common working
people, unemployed, drinks wine. Has variety of aliases: Prince of Peace, Son
of Man, Light of the world, Resurrection and Life, etc..Full beard, and scars
on his hands and feet as result of injuries inflicted by angry mob led by
respectable citizens and local authorities.”
Paradoxically, though, no one is surprised that he remains his own man.
This is the Person we come here to salute today on the feast
of Christ the King. Call him anything you want
- Christ the Sultan, Christ the
President, Christ the Pharaoh. It matters not at all. He is what he is - the
Son of God, the Second Person in the Trinity, transcendent Lord of the
universe. Christ is a mystery to be
lived, not a problem to be solved.
PRAYER: (Charles Kingsley 1819 - 1975):
Lift up our hearts, O Christ, above the false show of
things, above laziness and fear, above selfishness and greed, above whim and
fashion, up to the everlasting Truth that you are, that so we may live joyfully
and freely, in the faith that you are our King and our Judge, and that, so long
as we are loyal to you, all will ultimately be well.
Fr. Mervyn Carapiet
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