SIXTH
SUNDAY OF YEAR
The
Heart of the Matter and Anger
{Matthew
5, 17 - 37}
Jesus
never beat about the bush; no hanky-panky or dilly-dally. He went straight to
the heart of the matter. Jesus interiorises the values of life. He didn’t
multiply obligations but called attention to the inner dispositions from which
unlawful behaviour flows. So it is not enough to exclude adultery; it is the
underlying lustful mentality that must be uprooted. Similarly, murder must not
only be done away with, but much more the contempt and cruelty that find
expression in the words of hatred and derision. Immoderate revenge is not the
basic evil but rather the spirit of vindictiveness itself. God wants of us not
just the performance of correct actions, but that we should be good persons.
The love enjoined by the Gospel is a disposition, an attitude, an orientation
of behaviour that is plainly irreconcilable with the kinds of conduct forbidden
by the law. What Jesus is saying is that goodness is not merely refraining from
prohibited actions. It involves, rather, a transformation of character, a
realignment of values, a complete redirection of moral vision. That is to say,
we are called to virtue. Virtue is a sort of artistic design that shines
through your whole being. The Greeks described virtue as a well-tuned
string -
not too tight, not too loose, but just right, to sound the right musical
note. Virtue is a pattern that makes people responsible and creative and
securely sincere, and helps them to face up to situations, especially
situations that make us angry.
Anger
is a very common human experience. Situations make us angry; people make us
angry. We get angry with ourselves also. Sometimes we know we are wrong to be
angry. Much more often we think we are right. We think the fault lies with
others -
they made us angry. Or else certain situations provoke us to anger - and
because these are bad situations we feel that we have the right to express our
anger.
Jesus
teaches with striking clarity that “every one who is angry with his brother
shall be liable to judgement; whoever insults his brother shall be liable to
the council, and whoever says ‘You fool !’ shall be liable to the hell of fire”
(Mt. 5,22). Must be take Jesus seriously ?
Jesus
sees anger as the root of murder. Angry feelings, if they are nursed and not
dealt with, become hatred. The fruit of hatred can sometimes become actual
murder. Jesus warns us to avoid the possibility of such appalling effect of our
anger by dealing ruthlessly with the initial feelings of anger.
We
feel we have the right to be angry if we are exploited, let down, hurt, used or
rejected. It is true that anger is a natural and even proper reaction to such
things. Jesus does not say that we cannot feel anger. What he says is that we
do not have the right, in normal circumstances, to hang on to it and express
it. Instead we need to let go of our anger. Why does Jesus ask this of us ?
Jesus
asks us to let go of our anger so that we can imitate him better. There were
occasions when Jesus himself knew righteous anger or indignation and expressed
it -
but he was always in full control and his anger never led him to sin.
His anger was the expression of his full moral freedom; our anger, on the other
hand, could well be the expression of some attachment to our ego. Instead of working up an anger and allowing
it to devour us, we could turn that energy to something constructive like
helping somebody in need, working for justice, or coolly stating our point of
view with correct and dignified terminology.
But if we get up a in a fighting mood and allow anger to seethe within,
we’re only murdering ourselves.
When
Jesus was betrayed, insulted, ridiculed. tortured and crucified, he had the
right to feel angry. But he let go of all feelings of anger and forgave his
oppressors. “Father, forgive them; for they know not what they do” (Lk 23,34).
Jesus shows us a new and healthful way of living. As his disciples we must
emulate him.
Whenever
we are angry, we must first acknowledge our anger. We are not asked to repress
our angry feelings by neurotically denying them. Then we must invoke the name
of Jesus, and do it several times. The Holy Spirit will take over our emotions
and our anger will gradually disappear, as there is a free flow between us and
God.
Today
is Holy Childhood Sunday. How many children there must be who are hurt and sad
because of the anger of adults. Our hearts go out to the poor and neglected
children; and as we do our bit to help them materially let us also help them
spiritually by this prayer, taken from The Mothers’ Union Prayer Book.
PRAYER
God
our Father, be near to our children growing up in the peril and confusion of
these times. Guard them from the forces of evil at work in our society, and
lead them in the paths of goodness and truth, and enable us as parents and
guardians to give them at all times the security of our love, and the help of
our example and prayers, through Jesus Christ our Lord. Amen.
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