THIRD
SUNDAY OF EASTER
Cycle
“A”: Luke 24, 13 – 35
There is a story about the great Christian
writer, C.S. Lewis. At the age of 18, he was an atheist. Wanting to study at
Oxford he took a train. He came out of the railway station on the wrong side
and unawares he walked away from the centre of Oxford through the suburb of
Botley. It was only when he found himself confused and in the countryside that
he turned round and checked, and then saw Oxford behind him. Later on C.S.
Lewis declared that this incident was a description of his whole life and of
our relationship with God. Today’s Gospel seems to support this view. Our
hearts go out to the two disciples on the road to Emmaus, being sorry for
themselves over the suffering and death of the one they thought of as the
long-awaited Messiah. They were commiserating with each other. So deep is their
grief that when Jesus appears they are too caught up in their feelings to
recognise him. Jesus engages them in conversation but has to face a wall of
words. They barely stop to draw breath. Jesus does well to slip a word in
edgeways. Something in this unexpected fellow traveller fascinates them and
they beg him to stay and eat. And the peculiar thing is that from being their
guest, Jesus becomes their host.
For these disciples on the way to Emmaus
relationship with the risen Lord is deepened in a long-hand round about way. We
often have to go “all round the house” in order to get near to the One we seek.
Through hard and seemingly unrewarding labour, we finally reach fulfilment,
satisfaction. Anything truly important in life, truly worth while, usually
requires more than a little effort and perseverance. The doorway to real love,
real relationship, real joy, the doorway to God, opens where we are not
expecting it.
During Eastertide we celebrate the event
that is the key to our lives, our loves, our relationships: Jesus Christ, the
Alpha and Omega, Lord of all, risen from the dead. Jesus is the assurance of
the ultimate triumph of life, love, hope, of all that is positive and
life-giving, over death, sin, selfishness, despair and cynicism. Jesus has paid
the ransom to free us from the useless way of life of selfishness to which,
unhappily, we often return. And yet the doorway to the true life keeps opening
unexpectedly. Mary Magdalene thought she was with the gardener that first
Sunday morning. The disciples thought they saw someone taking an early morning
stroll on the beach. Today two disciples chat with a fellow traveller on the
road. A hauntingly beautiful story. The story of walking a new way towards
Christ on a slow journey, one in which we are so often unaware of his presence
beside us. Many a time we have had to take our place in the crowd and to learn
that God’s way is not ours. At times we have wrong ideas about where God is to
be found and how God should act, and how he is acting in our lives. We can miss
God’s plan for our lives, because life has bruised, wounded, broken us, and
blinded us. In today’s Gospel God teaches us that all these areas of our life
have to undergo the Paschal Mystery. On the road to Emmaus we discover that
there is no neat, easy relationship with Christ. Neat easy relationships are
superficial, not real.
The Lord walks alongside us, though we
haven’t the eyes to see him because of our disappointment and brokenness over
the things we still cling to. If I keep yearning for what used to be in my
life, I will miss the joys in which he makes himself present in my life today.
But the brokenness and disappointments are not unimportant - they
prepare us to see him, to have our eyes opened. Jesus asked the two people,
“What matters are you discussing as you walk along ?” Christ wants to hear our
version of his story, to hear out our disappointments with his story in our
lives. We may look back on difficult times, and though we wouldn’t want to go
through it all again, something good is being worked out - a Presence there. And were it not for those
difficult times, we would not be where or who we are today. Holy Week, from Thursday to Sunday, quite simply
and solemnly means that in the life and death of Christ all our lives are
summed up. With the beautifully touching Emmaus story inside us, we can begin
to expect the unexpected. But we may be absolutely sure that, come what may,
the Father of Jesus will never allow our lives to be exposed to futility; our
lives will not have been lived in vain.
PRAYER: (Janet Morley)
O God, whose greeting we miss
and whose departure we delay;
make our hearts burn with insight
on our ordinary road;
that, as we grasp you
in
the broken bread,
we may also let you go,
and return to speak
your word of life
in the name of Christ.
Amen.
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