SECOND SUNDAY OF EASTER
John
20, 19 – 31
This chapter of St. John’s Gospel presents
the different reactions to the great event of the Resurrection: the perplexity
of Peter, the instant faith of the Beloved Disciple, Mary Magdalene’s need to
see and hear, the stubborn refusal of Thomas. These accounts accent the fact
that the risen Lord was truly Jesus of Nazareth, the same yet different.
The disciples receive the Holy Spirit at
this second coming of Jesus; the future is already present. Here is an
encounter with Jesus and the believing community. Jesus re-creates his
community by breathing on them the Holy Spirit; and thereby the believing
community also becomes a healing community.
The doubting Thomas needed healing very
much. He was not with the happy disciples; he was still struck with the
crucifixion, which only confirmed his earlier pessimism. The Passion was stuck
in his gizzard, making him retreat into a self-created loneliness. Jesus would
draw him out of his disappointment and loneliness. Once in the group, Thomas is
invited to touch the wounds, as he had demanded in his stubborn isolation; and
touching the wounds, he is led into the fresh expanse of the resurrection.
Thomas’ own wounds are healed, and with profound conviction he makes his
profession of faith, “My Lord and my God.” The wounds of Good Friday had become
the joyous bells of Easter. From now on, Thomas would also be a healer, with
faith in God’s power and confidence in himself. Fortunately for him, Thomas had
the good sense to accept the invitation of Jesus, “Come and touch my wounds.”
Let me tell you the story of a learned
Pundit, who lived on a tiny river island. People from all over the world came
by land and sea to hear his words of faith and wisdom. Every morning a little
village girl would bring him a pot of milk. But she began to arrive late, which
annoyed the learned man very much. “Why can’t you come in time ?” he asked. The
girl explained, “Because I have to cross the river by boat. Sometimes the boat
is not there; sometimes the boat is there, but not the boatman.” “You silly
girl,” said the holy Pundit, “don’t you make excuses. You ought to know that
people cross the oceans reciting God’s name to come here. What’s crossing a
small river. Now go away and don’t be late !” The little milkmaid said, “Yes,
Punditji, I’ll do as you say.” The next morning the little milkmaid was on the
dot. “How did you make it ? Was the boat on time ?” “There was no boat,” she said, “so walked
it.” “You walked on the water ? Don’t be absurd, girl.” “No, Punditji, I did as
you said, cross the water reciting God’s name ! Here’s your milk, and I’m going
back the same way, reciting God’s name.” As she was about to go through the
door, she turned and said, “And Punditji, you can do the same.” Late that evening
that holy man went to the river’s edge, recited God’s name, stepped into the
river and fell in ! He didn’t believe in the faith he preached to others.
Could it be that like the learned Pundit we
don’t believe with the heart what we proclaim with our lips ? I suppose some of
us are like that: we don’t practice what we preach. That’s why we get
gallstones, kidney stones and headstones ! Often we are divided in ourselves.
Part of us believes, but part of us battles with doubts, Our faith is
constantly under attack. We live in a culture that believes only what it can
see and touch. Actually our faith is more robust than we think. Sometimes
shaken and wounded by suffering and disappointment, but still there.
Jesus invites us to touch and feel him and be
reassured.
The great St. Teresa of Avila said, “When
this spouse (Our Lord) is pleased to caress souls, the soul seems to be
suspended in those divine arms and rest on that divine side; she does nothing
but delight….caressed by him. She does not know what to compare it to, except
the caressing of a mother that tenderly loving her infant, nurses and fondles
him.”
We must take note of our feelings, listen
to them, and allow God’s word to speak into them. Opening up to God’s healing
touch brings about the welcome integration of body, mind and spirit, which
energizes and inspires.
PRAYER (Michael John Radford Counsell)
Risen Christ, you came to your disciples in
the evening of the first day of the week. Forgive us when, like Thomas, we hug
our doubts and worries to ourselves. Grant us such a hunger for the fellowship
of those who believe in you, that no excuses may prevent us from meeting
together in the evening stillness. Then may we find you standing among us, to
strengthen us and send us out in your service; for are alive and reign, with
the Father and the Holy Spirit, one God now and forever. Amen.
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