FIFTH SUNDAY OF
EASTER “B”
The Vine and the
Branches
Introduction: God wants us
to turn to him in our need. And that’s exactly what we do, since we are people
of faith. We believe in his love and care for us. Our best prayers have more
groans than words. Beg God to help you live in his presence everyday of your
life. Prayer is the sum of our relationship with God. We are what we pray. St.
Francis deSales said, “Every Christian needs half an hour of prayer everyday,
except when he is busy; then he needs one hour.”
The greatest prayer is
certainly the Holy Sacrifice of the Mass, which is precisely the prayer of
Jesus, in terms of his total self-surrender to his Father. We could do no
better than join him in this great action-prayer. Let us first be sorry for our
sins and failures and ask God for pardon and strength.
THE
HOMILY
“I am the Vine and you my Branches are.”
In the Old Testament the
image of the vine was vividly used to describe Israel. Israel was God’s Vine,
planted by him personally, and enjoying most favoured status. However, its fruit was disappointing; if is
did produce grapes, they were sour. These so-called beloved of God turned out
to be stubborn and crooked idolaters, boasting of their hardness of heart and
infidelities.
In today’s Gospel passage,
Jesus takes up the image and uses it to describe himself. More than that, he is
the true Vine.
Every gardener will
resonate with the language Jesus uses in this passage. There is a certain
amount of pragmatic realism in gardening: a branch that is not bearing fruit is
a drain on the life of the vine and needs to be cut off. This is an application
of the Principle of Totality. If a particular organ of yours is cancerous and a
danger to the whole body, the cancerous member must be excised immediately before
the cancer spreads.
On the other hand, a
branch that is bearing fruit needs to be carefully pruned and dressed to enable
it carry more and luscious fruit.
As Christians, how do
we bear fruit for God? Jesus tells us the secret of fruitfulness: “Abide in me,
and I in you. As the branch cannot bear fruit by itself, unless it abides in
the vine, neither can you, unless you abide in me” (vs. 4). To abide in Jesus
is really the call of the Christian life. We are called to live our lives and
die our deaths in the love of Jesus.
A certain observer has
written a line about our spiritual life: “Most of us in the spiritual life talk
cream but live skimmed milk.” The point is that spiritually we can be more
interesting and refreshing than we are at the moment. What we lack is boldness
and smartness.
There is a little
story about the genius Michelangelo Buonarotti, the great artist and architect.
He had a number of pupils under his tutorship.
One morning he entered his studio and carefully examined the canvasses of each
of his pupils. A few he cautiously complimented. He advised one or two to go
back to their day jobs and not to inflict their paintings on an innocent
humanity! Finally he came to his star disciple. Without a word, Michelangelo
took up a brush, heavy with red paint. Across the picture he wrote the Latin
word “amplius,” which translates into English “larger.” The maestro felt that
his pupil was playing it too safe. He was not working up to his capacity. He
wanted him to start all over again from scratch. The student did, and the
result was a masterpiece.
Jesus, our Lord, must
often be tempted to write the word “amplius” over the lives of many of us.
There is no doubt that we are good as far as we have gone. But we have not gone
far enough. Our spiritual canvasses are too small. We are capable of so much
more in the spiritual life.
The lives of our spirit need constant and
larger repainting. And the Teacher would inform us that the larger canvasses
and brushes are sitting on the racks in front of us. They are ours for the
picking.
The great French
philosopher Leon Bloy wrote this line: “The greatest tragedy is that each of us
is not a saint.” Is there anyone here who would think that Jesus Christ would
disagree with that judgement? The same Christ who in today’s Gospel says,
“…every branch that does bear fruit my Father prunes to make it bear even
more.” More generous, more charitable, a more pure life, greater encouragement
to the weak members of the parish.
How much more effective our
parish and we ourselves as Catholics could be if everyone here carried his or
her share of the responsibilities! Some of you have marvelous contributions in
leadership to offer us. Be willing to take risks. Christ needs you and wants
you, and so do we.
Some fellow summed up
our spiritual quest as follows:
“Aim for the stars and
you at least reach the mountain range. But aim only at the mountain and you
never get out of the mud.”
The Vine and the Branches
“I am the trusty Vine,
And you my Branches are.
Blest be he who adheres to me:
A branch that spreads afar.
True Vine am I;
So will you be,
If you but cling to me.
But more than cling,
For I shall bring
The sap that fructifies
That branch of mine,
To give sweet wine
For life that never dies.
Whichever branch that bears much fruit
My Father will renew
To feed my sheep more plenti’ly,
And bind them to the root.”
O Holy Vine, O Jesu Lord,
We love and cling to you.
O prune our hearts
And cleanse our minds,
And teach us how to bear you;
That men may taste and savour sweet
Your wine of truth and love,
And praise the Dresser of that Vine
He planted from above.
Amen.
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