WHERE DID THE BIBLE
COME FROM?
One thing is for certain, it didn't drop out of the sky.
Christianity
without the Bible is hard to imagine. But in fact, for the first 300 years of
the Church, the Bible (meaning a single compilation containing all of the texts
sacred to Christianity) didn’t exist.
The
creation of the Bible was a long process. Leaders of the early Church sifted
through numerous manuscripts and discerned, under the guidance of the Holy
Spirit, which books to keep and which books to set aside.
The
process of establishing a canon of Scripture differed for the Old and New
Testament.
Formation of the Old Testament
The Old
Testament is basically an ancient compilation of the Jewish Sacred Scriptures.
These holy texts developed over time and were at first handed on orally from
one generation to the next until they were finally written down and preserved.
About 200
years before the birth of Jesus there arose a Greek translation of the Hebrew
texts that became widely accepted as a legitimate (even inspired) translation.
Tradition relates how King Ptolemy II of Egypt ordered a translation and
invited Jewish elders from Jerusalem to prepare the Greek text. Seventy-two
elders, six from each of the 12 tribes, arrived in Egypt to fulfill the
request.
Another
tradition recounts how the translators were all put in separate rooms and told
to produce their own separate text. When the task was completed the translators
compared them all and it was discovered that each one was miraculously
identical to the others.
The
result became known as the Septuagint (from the Greek word for 70) and was
especially popular among Greek-speaking Jews. This led to the Septuagint
becoming a primary source for the Gospel writers and many other early
Christians.
When
formulating the official canon of Scripture the Church looked to the Septuagint
to discern which books to retain. The Catholic canon of the Old Testament also
includes some texts and additions to books (for example, the Books of Judith
and Tobit, Wisdom and Sirach) originally written in Greek, not Hebrew, and
therefore not considered part of the Jewish Scriptures,though respected and
read by Jews.
Formation of the New Testament
Inspired
by the Holy Spirit, various writers wrote down in the years following Jesus’
death the many stories circulating about the Messiah. These writers were either
apostles, or friends of apostles who knew Jesus very well. They witnessed the
events or interviewed people who had, and sought to preserve the authentic life
of Jesus Christ and his many teachings.
As time
progressed copies of these works were spread and various Christian communities
gathered them to be read during the Sunday celebration of the Mass. Copies of
St. Paul’s letters were also disseminated and were regarded by the communities
as inspired by the Holy Spirit.
Already
by the time of Saint Irenaeus (A.D. 182-88) there is mention of the
“quadriform” Gospel, referring to the four Gospels of Matthew, Mark, Luke and
John.
During
the fourth century the need arose to officially codify the Bible, which by this
point was already starting to come together. Some historians believe that part
of the motivation to produce an official canon came from Emperor Constantine
who commissioned 50 copies of the sacred scriptures for the Bishop of
Constantinople.
The
approval of which books to include started with the Council of Laodicea in 363,
was continued when Pope Damasus I commissioned St. Jerome to translate the
Scriptures into Latin in 382, and was settled definitely during the Synods of
Hippo (393) and Carthage (397).
The goal
was to dismiss all erroneous works that were circulating at the time and
instruct the local Churches as to which books could be read at Mass.
The
Church has always believed that this lengthy process was guided by the Holy
Spirit. As the Catechism explains, “Holy Mother Church,
relying on the faith of the apostolic age, accepts as sacred and canonical the
books of the Old and the New Testaments, whole and entire, with all their
parts, on the grounds that, written under the inspiration of the Holy Spirit,
they have God as their author, and have been handed on as such to the Church
herself.”
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