Tuesday, December 20, 2016

FOURTH TUESDAY OF ADVENT: JOSEPH THE JUST

Fourth Tuesday in Advent
JOSEPH THE JUST
We know almost nothing about Joseph. There are legends and stories, of course, but the Scriptural evidence is, to say the least, meagre. Yet some very powerful spiritual themes emerge in the accounts of Joseph, all of which focus on the birth of Jesus.

Let me highlight just a few figures from Jesus’ family tree. Matthew tells us that the Messiah was descended from Jacob, a great patriarch and hero of Israel, and also a man who wrestled with God. In a lyrical passage from the 32nd chapter of the book of Genesis, we hear that Jacob struggled all night with the Lord and was wounded permanently in the process. I imagine that there are some reading these words who have wrestled all their lives with God, questioning, doubting, wondering, struggling mightily with the Lord, perhaps even bearing spiritual wounds as a consequence. Well, the Messiah came forth from Jacob and was pleased to be a relative of this fighter.

First, we look at the sadness and the quandary of Joseph. He had become betrothed to Mary and this union had been, according to the religious law of the time, blessed by God. And then he finds that his betrothed is pregnant.

There is something terribly universal and contemporary about this scene and about the psychological dynamics involved. An engagement that has to be called off: how embarrassing and difficult that is in itself. What will people say?

But there is more. It has to be called off because of an irregular pregnancy. For someone who is law-abiding and concerned with his status in the community, this would be the profoundest kind of embarrassment. And more to the point, this must have pained him at the deepest emotional level: the feeling of betrayal by one he had loved.

It is a wonderful tribute to the piety and goodness of Joseph that he didn’t vent his frustration in a way that almost everyone would have understood and countenanced. He swallowed his pain and looked to the feelings of Mary. “Unwilling to expose her to shame,” he resolved to divorce her quietly. Still, this must have been an emotional maelstrom for him. At the deeper level, it is a spiritual crisis. What is God up to? What does God want him to do? Joseph can’t see a good way forward.

Then the angel appears to him in a dream and tells him, “Joseph, son of David, do not be afraid to take Mary your wife into your home.” Joseph realizes at that moment that these puzzling events are part of God's much greater plan. What appears to be a disaster from his perspective is meaningful from God’s perspective.

Next we read, “He did as the angel of the Lord had commanded him and took his wife into his home.” Joseph was willing to cooperate with the divine plan, though he in no way knew its contours or deepest purpose. Like Mary at the annunciation, he trusted and let himself be led.



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