IT’S CHRISTMAS
AGAIN !
Christmas Day is here, and once again we kneel near the manger crib of our Infant Saviour. No angels have we heard on high carolling his praises, no brightness has paled the starts of night to herald the birth of the Child of eternal years. Only the steady light of faith has dispelled the night of our hearts. And it’s Christmas again ! Last Christmas is long ago; and perhaps the slow-going year had brought an unexpected load of sorrow into our lives. We may have had days and weeks of anxiety that none could share with us. Perhaps it was on us the others leaned, and we had to hide the gnawing care of our own hearts. It may be the bright days have been few and the dark days many. It may be the shadow of the Cross was hard against our path, even as it falls across the crib of Bethlehem.
But all that is hidden now as we join the
silent, wonder-struck adorers of the first Christmas night. Mary, our Mother is
here; and good St. Joseph. And yet, because we are slow in virtue we may feel
out of place with them. Mary’s untold love and Joseph’s unfailing devotion seem
so far beyond the reach of our faint efforts. Somehow it is best to take our
place among the lowly shepherds, content just to be there and happy just to find
comfort in the presence of our King and Maker, baby as he is. We shall join the
wide-eyed hillside herdsmen and say our simple prayers with them, wondering at
“that which has come to pass, which the Lord has shown to us.” In childlike
broken speech with them we shall tell our God that we too have come to welcome
him, the days of austere anticipation now over. With them we shall offer the
gifts of the poor of the earth: the weakness of our bodies, the darkness of our
ignorance, the poverty of our people. Then with deep trust we shall lay the
future at the manger’s edge; the future hidden with its unknown freight that
only time will bring to light. And we ask the Infant to strengthen our hearts
and make them more like his as the days slip by into eternity. And as the gift
of prayer makes us more receptive, we can listen to him. Nothing great he puts
before us to achieve except to love him, to be faithful to him, to love one
another for him, to believe in his love for us, and witness to him faithfully.
For many people at Christmas there is great
emphasis on what they are going to get. So it’s good to remind ourselves on that
gift that was wrapped up in circumstances of deepest poverty: a hayrack for
a bed, an ox and ass for nurses, the cobwebs for canopy.
There were quite a few donkeys involved in
the life of Jesus: his birth, flight in to Egypt, and triumphal entry into
Jerusalem. Perhaps the Gospels wish to give us an idea of the type of people
Jesus Christ had to deal with! And even though each Christmas I find myself
between the doctrine and the donkey, I trust I know enough to realise that life
consists may be in gifts, but certainly not in gots. And the best
and noblest gift is that of the self. So it’s a good idea, especially at a time
when we are expecting things from people, to check on what we can do without,
to detach ourselves from all created things, and help bring about that day when
words like pleasure, power and possession will not mean more to us than
ransomed, healed, restored, forgiven. The challenging meaning of the Christmas
story reveals this.
It tells us that even though God is
infinitely different, he remains the God of the Christmas night, coming close
to us on his own initiative and saving us the need to rend the heavens to
access him. “The Word became flesh.” God has entered human history in Jesus
Christ as Mary’s Child and his own Son. He carries the history of all peoples
now. And yet God remains very unobtrusively present in the world, nowhere
forcing himself on people but standing at the door and politely addressing
himself to man as he did at the Annunciation. He is as defenceless as a child,
his steps as hesitant as a stranger’s finding his way in this world. For God is
so great that he can allow himself to become a child. He is so strong that he
can appear weak. He is overwhelmingly attractive that he draws everyone without
force or compulsion. He is that almighty he can bind people to himself without
limiting their freedom.
I was struck by Mary’s response to all the
excitement she witnessed around the birth of the baby Jesus. The Angel of the
Lord brought “good news of great joy for all people” to the shepherds, and they
“went with haste” to find Jesus. They told everyone around them about the good
news – including Mary. But she didn’t jump up and down like she’d won the
lottery, she didn’t high-five everyone who crowded into the stable, she didn’t
burst into song or do a victory dance. She “treasured all these words and
pondered them in her heart.”
So let us look at the Babe again. He comes
into this world, dispossessed Infinity, naked and cold that we may restore him
everything: the universe for his stable, and for his manger our hearts and
their warmth.
“May the little
hand of Christ bless our year,
And the great
heart of Jesus hold us dear.
And all blest and
happy things
Which the love of
Immanuel brings
Be ours until
another Christmas is here.”
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