FOURTH
SUNDAY OF LENT
Cycle “B”
John
3, 14 -21: “God so loved the world”
One
day in a ten-storey building the lift got stuck between two floors. The manager
of the building was informed and he immediately rushed up the stairs to the
grill work under the stalled car and called to the trapped passenger, “Keep
cool, sir, we’ll have you out soon. I’ve called for the lift mechanic.” So he kept on assuring the trapped passenger.
The passenger got tired and shouted back, “Will you please shut up; I am the
lift mechanic.” This gives you an idea
of the people of Israel. They were trapped in the sins of their making, like
idolatry, and could not help themselves. God’s punishment descended on his
people in the destruction of Jerusalem and the Temple. Yet this tragic history ended on an
optimistic note. God chose Cyrus, king
of Persia, as his instrument of Israel’s liberation. A very unexpected choice, since Cyrus was a
non-Jew, a gentile. The prophet Isaiah would call Cyrus “the anointed one, the
messiah.” Similarly, the Jews never
expected more than a prophet to be their final Messiah, a prophet with
political acumen and military might. So
it was quite a surprise for Nicodemus, the Pharisee, to learn from Jesus that
“God sent his own Son”, and not in the way that the Jews expected.
Let
us focus on old Nicodemus a little. His
conversation with the Lord was held under the cover of darkness. He’d rather
not be seen by his fellows in the company of this wandering preacher. He had too much to lose. He would remain at
best a closet Christian all his life.
Nicodemus thought he was in the presence of a teacher when actually he
was encountering the Light of the world. He came secretly by night and found
himself obliged to choose between the light and darkness. On the evidence of
the miracles wrought, he believed that God was with Jesus, but then
discovers that God is in him.
Jesus calls on him to face and do
the truth. Truth is the depth of our being,
the point of encounter between the event and eternity, the point where anguish
merges into the courage to be. A
decision for or against truth is a matter of life and death. We either discover the real meaning of life
and the whole structure, or remain content with superficiality and the
trivial. The German mystic, Gertrude von
LaFort once said, “It is better to die for the truth made for us by God than to
live by lies fabricated by ourselves. And the Danish philosopher, Kierkegaarde,
said, “It is so much easier to become a Christian when you are not one than to
become one when you assume you already are.”
There
is a long and arduous journey from mere external knowledge to interior faith,
from a merely favourable attitude towards Jesus to an attachment to the Father
and the gift of life he bestows. True faith is more than mere benevolence or
religiosity.
Jesus,
lifted up on the cross, is a challenge to every man and woman, for on each
one’s response to this revelation of the God who is love, depends his salvation
or condemnation. Christ is Saviour or
Judge according to each one’s acceptance or rejection of him.
How
could anyone reject Jesus Christ, since his sending by the Father was for very love of us. Let me end with a story.
An
Anglican minister who recent lost his wife took his seven-year old daughter
with him Europe. They were crossing the ocean on a ship, and one of the passengers
learned he was a minister. The captain came to him and asked if he would
conduct the Sunday services. “I do not know what denomination you are”, the
Captain said, “but I wish you would speak on the love of God.” This was a
difficult topic for the minister, who was still in deep grief over the loss of
his wife. But because he had survived this test of faith, he was able to stand
before the people and talk about the immeasurable love of Christ. After lunch
he and his daughter were standing on the deck, leaning on the railing. The little girl said, “Daddy, you said that
God loves us. How much does god love us ?”
“More than anybody,” answered the father. “Daddy, does God love us as Mummy loved us
?” The father answered yes, then looked
out over the ocean. He said, “Look. Look in that direction. God’s love extends
farther than that.” Pointing in the
opposite direction over endless miles of ocean, he said, “Look the other way.
God’s love is greater than that.”
Pointing at the sky he said, “God’s love is higher than that,” and down
at the ocean, “God’s love is deeper than that.”
Biting her lip to hold back the tears, the little girl said, “Daddy,
isn’t it wonderful that we are standing out here in the middle of it.”
AN INSPIRATIONAL:
Love
is an attitude - love is a prayer,
For
a soul in sorrow, a heart in despair.
Love
is good wishes for the gain of another,
Love
suffers long with the fault of a brother.
Love
gives water to a cup that runs dry,
Love
reaches low, as it can reach high.
Seeks
not her own at expense of another,
Love
reaches God when it reaches our brother.
St.
Thomas’ Church,
Calcutta
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