Friday, August 29, 2014

FAMILY AND BIBLICAL VALUES

Family and Bible Values

Family values deployed in the Bible. Rather, biblical values deployed in the family. Values, not sentimentality. “First, let me bury my father.” “Let the dead bury the dead.” Ultimate obligation, even in our time and age, to bury one’s parents. Jesus’ answer a slap in the face!
“Blessed is the womb, and the breasts...” “Rather, blessed are….” Jesus’ answer does not deny the blessedness of the womb. What is the destiny of the child in the womb and the babe at the breast?
Old Testament. Hannah, mother of Samuel. She prayed at the temple of Shiloh, begging the Lord for a son. Samuel – “begging the Lord.” When the baby was weaned, Hannah gave him to the holy man at Shiloh, named Eli. After praying so much for a son, she offers him back to God.
Child Jesus in the Temple. After three days of agonizing search. “Son, why have you treated us so?” “Why were you long for me?” Obvious, he belonged to God. Children belong to God.
Abraham and his son, Isaac. “Sacrifice to me the son you love.” Isaac, bearer of the promise and future of the race,…to be slaughtered. Awful story of radical demand. God has no feelings? Is God playing games with a child’s life? No sentimentality here, either. Isaac belongs ultimately to God.
“But my children are mine!” Really? Well up to a point in their history. You have to let them go to find their way in the world, choose their avocation, their life partner. And in the midst of all that they belong to a higher power, a transcendent Parent with an enlivening purpose. Ultimately, nothing is yours. You don’t even belong to yourself.
One day Jesus was relaxing under a tree, tired and breathless. The mothers began bringing their children to him. Peter objected. But Jesus said, “Let the little children come to me, for theirs is the kingdom of heaven. To be a child is to have your passport endorsed for heaven. “’Tana’, your sins are forgiven.” “Unless you become like little children….”
Turn everything to God. Let God take over. What is the purpose of your life? The purpose of your life is for God to take over your life.
Recently canonized St. Pope John Paul II used to call the family the “ecclesiola” – the little church. How shall we foster biblical family values?  a) Read the bible, especially the New Testament; b) family rosary: contemplation of the mysteries of Christ while reciting the Hail Mary’s.
There are different avocations and vocations: office worker, manager, factory worker, medical and legal profession, street cleaner, teacher (Jesus was teacher par excellence), street cleaner, armed forces and police, crime busters, garbage collectors and politicians (very often they go together). But the noblest vocation is parenthood. No parenthood - no priesthood. Dear parents, give us your sons. If you don’t, the holy Mass will stop.
Let me end with MY story. Baptized that baby, I raised him to the statue of our Blessed Mother, and forgot about it. After 28 years I get from Australia a beautiful invitation to his priestly ordination.






Wednesday, July 23, 2014

"STABAT MATER"

 “STABAT MATER”
In pools of tears swim a few tender memories:
his birth in that cold, dark stable in Bethlehem. How she shivered as she held him for the first time, so tiny and helpless.
The cross comes into focus again. She looks up at her Son. He is naked; his forehead wrinkled in agony. She cannot reach to soothe it or wet his salt dry lips.
Again her eyes blur. Another memory floats: she remembers his first words...his first steps. She remembers how he’d love to help her bake bread, dip it in honey and bring it to her smiling lips. She remembers how it made her little boy chuckle and his eyes sparkle.
She remembers saying to herself, when he was twelve and already about his Father’s business, “He’s not my little boy anymore.”
Rivulets of blood beading the earth beneath the cross. . .
Deep down inside she knew that her little boy was born to die.
Why should she be there?
But this was hers. This cross upon the hill. He had not sheltered her from pain nor ever asked that she not be free to learn anguish. She had learned that.
He had not been fretful or concerned to throw around her soft protection, guarding her against a share in him. He’d spoken truth to her. He’d not been reticent or sparing. He’d not held her unadmitted to the full acceptance, never.
She had heard what Simeon could say, and at the moment when she’d found the Child that had been lost, he had not consoled her with a gentle paraphrase of futures, eased away from what the days should be. And he’d not softened any loneliness when Nazareth was ended.
She was free to sorrow and not withheld. She could be eager, insistent, insatiate, for this was hers to take, her own. And by a long inclusion granted her, she’d known she’d need not ever turn from grief
Of all the spreading earth this was the one place she might stand with him.
She could be near. He would not deny her now; he’d not forbid her come here.
This was hers, her life, her dignity, her choice, the essence of her heart’s significance, the sum and substance of her existence, the end of her being.
She bore the right to be here, standing under the claim of being the “Woman.”
She could penetrate to this, this small and inner-concentrated anguish.
She could stand here. This was hers.
And he would only look, expecting her.
“Woman, here is your son.”
“Son, your mother.”
Love never looked like this.

CROSS AND COSMOS

            Just as a loud explosion can precipitate an avalanche, so when the crucified Christ “cried with a loud voice and yielded up his spirit” (Mathew 27,50), certain cataclysmic phenomena occurred like so many echoes of his final cry. As the body of the Crucified writhed “in extremis”, the earth trembled in earthquake horror at what took place on Calvary: the Master of the universe was being broken by his own creatures’ malice. Darkness enveloped the land, the Temple curtain was torn in two, and the earth convulsed and regurgitated the dead who walked the earth again in a zombie daze. Trembling nature got a slice of the action that decided the fate of the world forever.
            Wherever the story of Golgotha has been told, the role of nature as partner in the drama could not be left out, as if the mystery of divine suffering was conveyed through the compassion of nature. And the pagan Roman centurion was drawn into it by witnessing to the Crucified when, with numinous awe, he perceived in a naïve-profound way that something more had happened than the death of a holy and innocent man.
The sun veiled its face in shock horror at what it witnessed, and by that token lost its own erstwhile divinity: it conceded all power to the One who, in ultimate agony, surrendered to that which is greater than a million suns. Thus, a suffering and struggling soul, which cannot be broken by all the powers of the cosmos, is the true image of divinity. There is no more a “Sun-god”, only a “brother Sun.”
            “The curtain of the Temple was ripped in two.” The Temple tore its gown, as mourners do, to show its nakedness and shame for what its servants did by rejecting an innocent worshipper from its precincts. Plucked asunder, the now ragged weave lost its separating quality. He who was expelled for blaspheming the Temple had cleft the curtain and exposed the Holy of Holies for every man and women, for all time. From then on, every place became a god-unforsaken place, in the name of the One who hung upon the Cross in the name of the holy place.
Like the temple, the earth was judged at Golgotha, judged to be unfit of itself to be the safe ground for building our cities and religious systems. Trembling and gurgling, the earth pointed to another foundation on which the earth itself rests, and that was the self-surrendering love on which all earthly powers and values concentrate their hostility but which they cannot conquer. Since the hour when Jesus uttered his loud cry and breathed his last and the rocks were split, the earth ceased to be the foundation on which we build on her. Only in so far as it has a deeper root in which the very Cross is rooted can it last.
Finally, the body of God was too sublime to be contained within earth’s bowels. The boulders split, as the land quaked, in deference to the Lord’s passage from darkness to light. No longer is the universe subjected to the law of death out of birth, but to the law of life out of death by the One who passed from death to life, from earth to heaven. From the moment that the Divine Son surrendered his spirit to his Father, the universe has received another meaning. History has been re-directed and draws us human into its sweep unto God who is all in all.
WOUNDED HEALERS
                        Even after the Resurrection we prefer the keep the cross of the wounded Christ in our churches, for we are a community of wounded and hurt people, needing the Wounded Healer. The church as the re-presentation of Jesus has the mission of walking in the midst of a world wracked with pain and obsessed with its own self-destructiveness and sin. Having overcome death himself, Jesus knows better than any of us that no human problem  - neither A.I.D.S., nor the bomb, nor the blighting of the environment  -  need paralyse us. He assures us: “I AM the First and the Last and the One who lives.”
EASTERING PAIN
                        To separate the cross from the resurrection is to destroy the central mystery of our faith. The experience of many generations has affirmed the affinity between our pain and the pain of Jesus. Jesus does not always show us the way out of the disappointments of life nor provide an explanation of their meaning. He does, however, fill our suffering with his presence. Suffering which we refuse to integrate into our lives works out negatively. This suffering can have many faces: health problems, addictions, career setbacks, political changes, humiliations and betrayals, our spiritual mediocrity, and a host of others. Our disowned negative experiences can stifle our love, hollow our generosity, affect our honesty, and trap us in petty self-absorption. The cross of Christ, perceived in unity with the resurrection, offers great strength to take on the inevitable and render it fruitful. Thus assumed into the Paschal Mystery, our suffering is also our Eastering.


Sunday, July 6, 2014

WOMAN WITH THE HAEMORRHAGE

WOMAN WITH THE HAEMORRHAGE

Hosea 2:16, 17c-18, 21-22
Psalm 145:2-3, 4-5, 6-7, 8-9
Matthew 9:18-26


A reflection on today's Sacred Scripture:
Who was the woman in today's gospel, the woman with the hemorrhages?

Matthew does not tell us her name. Rather, he identifies her by her sickness, which was serious. What was it like for that woman, enduring bleeding for twelve long years?

Certainly, she had tried many remedies, yet still, there she was, bleeding again, probably anemic, "unclean" according to Jewish law. That day she may have been hot, dusty, and miserable, but still, she didn't give up.

Let's picture her now, quietly jostling her way through a noisy, rowdy crowd. She's planning to reach out, simply to touch Jesus' garment. That contact alone, she believes, can cure her. One simple touch will remedy what 12 years of doctors and medicine could not. No, we don't know her name, but she certainly has faith in Jesus' power. And she is not disappointed!

This nameless little woman elbows her way past one more big, sweaty man, and yes! Finally! She's close enough now! She reaches out - way out - and the tip of her finger barely brushes ever so lightly over the tassel of His cloak. And she is instantly cured! She is sure of it - and so is Jesus!

At that moment, He turns around, and - oh no! He's seeking her out!

She freezes in fear! She's mortified! So embarrassed that she wishes she could disappear right into the dust beneath her feet. She hadn't planned anything more than to touch Him; that was all! She hadn't planned to confront Him, hadn't wanted any personal contact. Perhaps this nameless woman is shy by nature; perhaps she never calls attention to herself. She doesn't want attention now, certainly not here in this huge, boisterous crowd. Everyone will see!

But Jesus wants to see her, to look into her eyes, face to face. Reassure her that all is well, that she will never suffer from this malady again. And she needn't be embarrassed at all. He wants her to know that it was His power that cured her, of course, but the reason for it was because of her faith. Her complete, blind trust in Him.

So here He is, this Jewish healer, this miracle man that everyone's talking about. Right in front of her! How frightened she is to confront Him!

But wait - suddenly she knows there's nothing to fear. No. Because He looks at her with a deep kindness like she's never known. His eyes are full of mercy and love. And recognition too, as if He's known her forever. As if He's waited for all eternity, just to arrive at this moment. Here, now, with her. As if they are the only two people on the planet - right in the middle of this crazy, rowdy crowd. And with a beautiful smile, He looks at her and says the words she will never forget:

"Courage, daughter! Your faith has saved you."

And with that simple sentence, she is a changed woman. Not just her body, but her whole being. Her soul is filled with light, and flooded with peace, just looking at His face, His smile, and hearing His words.

And now, perhaps, we finally know her name.
Perhaps . . . her name is . . . Faith.

O Lord Jesus,
give me the strong faith of the woman in today's gospel.
Let me never give up,
and please give me the faith to trust You for my healing,
in every respect.
Amen
.

-
 Mary Nadeau | email: marynadeau3( )gmail.com

Thursday, July 3, 2014

JOHN BAPTIST MARTYRDOM

RASH PROMISES ARE OPPORTUNITIES FOR EVIL
Matthew 14:6-12  On Herod's birthday the daughter of Herodias danced for the guests and pleased Herod so much that he promised with an oath to give her whatever she asked. Prompted by her mother, she said, 'Give me here on a dish the head of John the Baptist.' The king was distressed, but because of his oaths and his dinner guests, he ordered that her request be granted and had John beheaded in the prison. His head was brought in on a dish and given to the girl, who carried it to her mother. John's disciples came and took his body and buried it. Then they went and told Jesus. (NIVUK)
 



This is a sad narrative. King Herod was trapped by his pride and fear of his wife's anger into agreeing to murder a godly man. The king was married his brother's wife, while his brother was still alive; it was a wilful act of defiance against God's law(Leviticus 20:21). Although Herodias was thrilled to have the power of being the 'queen', John the Baptist said that the relationship was not right before God. The day came when the king had his birthday party. We do not know the age of Herodias' daughter; but she was old enough to dance in a sensuous way and young enough to need her mother's opinion on what to ask her step-father - for he had made a foolish oath to give her anything she wanted.

When she went to Herodias, the 'queen' saw her opportunity to get rid of the godly prophet who had had condemned her marriage as being offensive to God. John the Baptist had been put in prison at least in part to appease Herodias' anger but also so that Herod could still have discussions with him. Perhaps Herod thought that after a while John could be released without too much agitation from his wife. But her hatred was fixed. She would only be satisfied when John was dead.

Herod's birthday party and his boastful promise gave her the opportunity she sought. It was a grotesque request to relay through her daughter. Herod felt he had no way out but to have John killed and his head presented publically to everybody at the party. For Herodias, it was a success because the prophet was dead. The girl was doubtless congratulated by her mother, and Herod felt he had at least kept his promise and proved to be a man of his word. But he was not a man of God's Word. All of them had failed to honour God.

It is better to break a promise than to keep it and break faith with God's Word. Every rash promise is rooted in pride, fear or anger and opens a door to evil. Only promise what you know is right, pleasing to God, achievable and sustainable with His help. Jesus said, "All you need to say is simply "Yes," or "No"; anything beyond this comes from the evil one." (Matthew 5:37). Promises stirred by a rebellious heart will end up hurting everybody. It is good to keep your word if you have promised rightly and wisely. However, if you have spoken wrongly, falsely or wickedly - you need to repent and seek mercy as you break an unwise pledge. And do it soon, before the wickedness rebounds on you and hurts everybody else.

Second reading
From a homily by Saint Bede the Venerable, priest
Precursor of Christ in birth and death

As forerunner of our Lord’s birth, preaching and death, the blessed John showed in his struggle a goodness worthy of the sight of heaven. In the words of Scripture: Though in the sight of men he suffered torments, his hope is full of immortality. We justly commemorate the day of his birth with a joyful celebration, a day which he himself made festive for us through his suffering and which he adorned with the crimson splendor of his own blood. We do rightly revere his memory with joyful hearts, for he stamped with the seal of martyrdom the testimony which he delivered on behalf of our Lord.

There is no doubt that blessed John suffered imprisonment and chains as a witness to our Redeemer, whose forerunner he was, and gave his life for him. His persecutor had demanded not that he should deny Christ, but only that he should keep silent about the truth. Nevertheless, he died for Christ. Does Christ not say: I am the truth? Therefore, because John shed his blood for the truth, he surely died for Christ.

Through his birth, preaching and baptizing, he bore witness to the coming birth, preaching and baptism of Christ, and by his own suffering he showed that Christ also would suffer.

Such was the quality and strength of the man who accepted the end of this present life by shedding his blood after the long imprisonment. He preached the freedom of heavenly peace, yet was thrown into irons by ungodly men; he was locked away in the darkness of prison, though he came bearing witness to the Light of life and deserved to be called a bright and shining lamp by that Light itself, which is Christ. John was baptized in his own blood, though he had been privileged to baptize the Redeemer of the world, to hear the voice of the Father above him, and to see the grace of the Holy Spirit descending upon him. But to endure temporal agonies for the sake of the truth was not a heavy burden for such men as John; rather it was easily borne and even desirable, for he knew eternal joy would be his reward.

Since death was ever near at hand through the inescapable necessity of nature, such men considered it a blessing to embrace it and thus gain the reward of eternal life by acknowledging Christ’s name. Hence the apostle Paul rightly says: You have been granted the privilege not only to believe in Christ but also to suffer for his sake. He tells us why it is Christ’s gift that his chosen ones should suffer for him: The sufferings of this present time are not worthy to be compared with the glory that is to be revealed in us.


Friday, June 27, 2014

WHOSE HANDS

  
Whose Hands!
 
A basketball in my hands is worth about $19.
 A basketball in Michael Jordan's hands is worth about $33 million.
 It depends on whose hands it's in.
 
A baseball in my hands is worth about $6.
 A baseball in Roger Clemens' hands is worth $475 million.
 It depends on whose hands it's in.
 
A tennis racket is useless in my hands.
 A tennis racket in Serena Williams hands is worth millions.
 It depends on whose hands it's in.
 
A rod in my hands will keep away an angry dog.
 A rod in Moses' hands will part the mighty Red Sea.
 It depends on whose hands it's in.
 
A slingshot in my hands is a toy.
 A slingshot in David's hand is a mighty weapon.
 It depends on whose hands it's in.
 
Two fish and 5 loaves of bread in my hands is a couple of fish sandwiches.
 Two fish and 5 loaves of bread in Jesus' hands will feed thousands.
 It depends on whose hands it's in.
 
Nails in my hands might produce a birdhouse.
 Nails in Jesus Christ's hands will
 Produce salvation for the entire world.
 It depends on whose hands it's in.

As you see now, it depends whose hands it's in.
 So put your concerns, your worries, your fears, your hopes, your dreams, your families and your relationships in God's hands because...
 It depends on whose hands it's in.


 

 
 

Sunday, June 15, 2014

FATHER'S DAY

FATHER'S DAY
Father…father

            A Spanish proverb has it: “An ounce of father is worth a pound of clergy.” The priest may offer his Mass, and the nun her sacrifices, and the contemplative may gaze into divine realities, but it is the father, that undistinguished man you see in the early morning, leaving home for the shop, the office, the factory or the coal mine, - that tired, troubled person you see returning home late evening with a smile and a cheerfulness that are sometimes hard to tie together – it is he who is the first guardian of the home and warrior of the faith. He comforts and is comforted by the children who run into his arms. “A truly rich man is one whose children run into his arms even if his hands are empty!”
            He is the captain of the home, the rock on which Christian civilisation is built. There is no order or organisation to record his heroism or promote his beatification. He is the common, often inglorious beast of burden. Yes, indeed. But there was a day when the Son of God had personally to arrange for a beast of burden to carry him triumphantly into his holy city!
            The dedicated father today is a hero, and if you ask why he carries himself so bravely, I can answer only because in him is the stuff of saints. Not for him is the boost of applause. The mother is praised in song and extolled in story, and she deserves it. But the father walks the common way without bugles, drums and flags. Truly, he has given hostages to fortune. Those holy men and women who have given up the world are the glorious children of God, but if there were no harassed, poor, slaving fathers, there would be none of those glorious children!
            Peace of mind and soul are lovely possessions, but they are not for the dedicated father. The particular saint in him demands that he go out and meet the challenges of the day, that he be concerned not with his own well being and serenity but with those in his care, that he venture forth into the world and there, thick in the mass of men, seek the opportunity to love his neighbour and his enemy, so that, in advance and not in retreat, in battle and not in seclusion, he may prove himself worthy of Him from whom all fatherhood is named.

            All fatherhood is named from heaven. And all earthly fathers have rightfully kept hold of that old truth that God is Father. He is the Father of creation, the Father of Abraham and the patriarchs. You look at the starry sky and are moved with awe at this mighty God’s power and management. You look at the failures of his creation and are moved by his patience and endurance, by how he continues, despite it all, to be merciful and gracious, slow to anger and abounding in steadfast love. You look at your own frailty, moral and spiritual, and are moved with his understanding and his forgiving kindness.
            To call this great God “Father” is a privilege and a blessing, and this is how, over the centuries he has made himself known. It is a title you use with respect, just as your child uses it for you: “Papa, Dada, Pop, Hi Dad.” What beautiful sounds! And when you use it for God, it tells you of his eternal care that holds you and all life secure in those eternal arms that are underneath and around you.
            This is the faith into which you were born, and this is the love that will not let you go. And when you met Jesus, he confirmed all that for you, as he spoke and acted in the name of that God of fatherly love and authority.
When fathers are gathered on Judgement Day, the Lord will gently say, “I was hungry and you fed me, thirsty and you gave me a drink, naked and you clothed me, homeless and you sheltered me, imprisoned and you visited me. Come, enter the kingdom I have prepared for you.” And the fathers will be bewildered and will ask: “Are you sure, Lord? When did we see you hungry and feed you?” The Lord will reply, “Do you really not know? Do you not remember the way you carefully fed me when I was a baby; the way you loved me into my first small steps across the living room into your arms; and, later, my bigger steps into the waiting world?” “All the time that was me you were nourishing. Yes, of course, it was your child. But it was me, your God, as well.”
“When were you thirsty, Lord?” they ask. “I needed your love and comfort. You held me to your chest and I could hear your heart. As tenderly as the sun opens the daisies in the morning, your gentle voice and loving eyes opened my soul to the mystery of my true identity. I, your God, became your vulnerable child so as to experience your tenderness to me.”
“But naked, Lord, and homeless?” The Lord will reply, “I was born naked and homeless, and you sheltered me, first in your wife’s womb and then in your arms. In my rebellious years I left home, blinded by lesser lights and loves. You did not judge me, your great heart never doubted me; you forgave me, you believed in me, you drew me into a higher way of life, light-making and love-making. No matter what, on my return home, your face at the door was always a smiling sacrament of welcome.”
“But imprisoned, Lord? Surely not!” The Lord paused. “There are many kinds of prison. When I was imprisoned in my fears I cried out in the night; you came and lifted me from behind the bars of my cot and folded me in your arms. Years later you lifted me from behind the bars of bigger fears  -  fears of my own inadequacy, of my own intense emotions, of the terror and beauty of the unknown life ahead. You were the brave one, Dad, wielding the gun that defended the family and kept us together; and you gave me the guts to leap into the jaws of death like a good soldier. So, because of you I can soldier on. Bless you, Dad.”



            Jesus embraces every family, each with its own stories to tell him – the hurting and the healing, the sinning and the gracing. He then sits down and explains to us, amazed, how those ordinary moments of raw human life are his life too. His eyes are twinkling as we struggle to understand what he is telling us. Comforted, we eat and drink his words with the bread and wine of joy. He kisses each one of before we leave. Our hearts are burning within us as we recall his parting words of comfort – our kitchens, too, are little Bethlehems, our breakfast tables are small altars; our whole lives, with their calvaries and resurrections, are one long consecration and communion. But now we are slow to leave.
“Don’t be sad,” he says, “I’ll be waiting for you at home. There are many rooms in my Father’s mansion.”






FATHER’S DAY PRAYER
Blessing of Fathers
Lord God, Father of Jesus and of us all, from you all fatherhood in heaven and on earth is named.
Your Church on earth invokes your benediction upon the fathers assembled here, that in their gift and task of fatherhood they may perceive your blessedness,
in their decisions your righteousness,
and love in their undertakings towards their families and the universal family of man.
And despite the difficulties and confusions
of modern life,
may they be supported by the serenity
 of the original creation and the smile of the rainbow
and the affection of their families and friends,
and may they be finely tuned to interpret your word, through Christ our Lord.
Amen