Saturday, August 15, 2015

JUSTICE SUNDAY


Points for Homily JUSTICE SUNDAY

Praise be to you, my Lord, through our Sister, Mother Earth, who sustains and governs us, and who produces various fruit with colored flowers and herbs. This sister now cries out to us because of the harm we have inflicted on her by our irresponsible use and abuse of the goods with which God has endowed her (LS, nos. 1, 2.). 6 The beginning of the encyclical Laudato Si brings to our mind the pain and the suffering of Mother Earth as God heard the cries of his people in Exodus (LS, Chp.3&7). Today it is Mother Earth who cries to the Lord. As human beings we have the capacity to self exceed but instead of using it to our benefit we have misused the same. The word “dominion” used in the book of Genesis did not really mean the liberty to use and exploit creation instead it was a basic call to human beings to be the stewards of creation to be the care takers of it. It is human greed which has led to the present scenario where Mother Earth seems to be crying, may not be for her own sake, but for the sake of her own sons and daughters who seem to be unaware of their folly. In pursuit of the idea that in becoming rich one could live happily forever we all are digging our own graves. The encyclical of the pope has come at the right time when the heads of various nations will meet in Paris at the Climate Convention to discuss about climatic change and our response towards the same. The pope in this encyclical hence calls us to seriously reflect and act more urgently on the climate crisis as surely otherwise we are heading towards our own destruction. For our reflection today on this Justice Sunday where one speaks of environmental justice we could surely pick out a few points from the encyclical per se. A very solid scientific consensus indicates that we are presently witnessing a disturbing warming of the climatic system. In recent decades this warming has been accompanied by a constant rise in the sea level and, it would appear, by an increase of extreme weather events, even so a scientifically determinable cause cannot be assigned to each particular phenomenon. Hence humanity is called to recognize the need for changes of lifestyle, production and consumption, in order to combat this warming or at least the human causes which produce or aggravate it. (LS, no. 23) Our actions have serious repercussion on others, the encyclical points out. “The warming caused by huge consumption on the part of some rich countries has repercussions on the poorest areas of the world, especially Africa, where a rise in temperature, together with drought, has proved devastating for farming. (LS, no. 51) 7 The pope says: All of us are linked by unseen bonds and together form a kind of universal family, a sublime communion which fills us with a sacred, affectionate and humble respect. (LS, no. 89) and so encountering God does not mean fleeing from this world or turning our backs on nature (LS, no. 235) but to be united with the moon the stars and the whole of ecology. Pope Francis further says that: We have to realize that a true ecological approach always becomes a social approach; and hence one has to hear both the cry of the earth and the cry of the poor. (LS, no. 49) and hence in finding solutions one needs to have an integrated approach to combating poverty, restoring dignity to the underprivileged, and at the same time protecting nature (LS, no. 139). The crux of our problem lies in our desire to have more. Pope emphasizes: “The emptier a person’s heart is, the more he or she needs things to buy, own and consume. (LS, no. 204) Many people know that our current progress and the mere amassing of things and pleasures are not enough to give meaning and joy to the human heart, yet they feel unable to give up what the market sets before them. (LS, no. 209) We have become selfish we do not think of the next generation and hence the pope writes each community can take from the bounty of the earth whatever it needs for subsistence, but it also has the duty to protect the earth and to ensure its fruitfulness for coming generation, since the world we have received also belongs to those who will follow us (LS, no. 159). Today’s reading calls us to be wise. The book of Proverb says “Follow the way of knowledge ‘and Ephesians Chp.5: 17 “Don’t be fools, but try to find out what the Lord wants you to do” To become wise and to follow God would be to eat of His flesh and drink of His blood. The one who has truly encountered God will be an integrated person who will draw from the earth only for his sustenance while taking into account the moral and just responsibility of taking care of creation. 

Saturday, August 1, 2015

EIGHTEENTH SUNDAY OF THE YEAR "B"

EIGHTEENTH SUNDAY OF THE YEAR “B”

Grumbles and murmurings punctuated Israel’s progress to the Promised Land. At Meribah they had first complained of thirst. Later they would bemoan their hunger in the wilderness, complaining that Moses was leading them to their deaths. Too easily we accept grumbling as a part of our human condition.
It corrodes the heart and destroys hope. It had blinded Israel to the goodness of the God who had delivered them from slavery to freedom. Often it reveals in us a heart that is satisfied with nothing less than the satisfaction of its own wayward desires.
In the wilderness the God who had delivered Israel answered their ungrateful murmuring with water from the rock, and later with manna that came down from heaven. It had been an invitation to trust in God above every passing hunger. In the words of Deuteronomy, an invitation to acknowledge that we live, not by bread alone, but by every word that comes from the mouth of the Lord.
St John’s Gospel focuses our hunger on Christ as the Bread of Life. The crowd that had been satisfied at the feeding of the multitude had pursued Jesus to Capernaum.
Jesus now confronted the superficiality of their longing. “I tell you solemnly, you are not looking for me because you have seen the signs, but because you had all the bread you wanted to eat. Do not work for food that cannot last, but work for food that endures to eternal life.”
The discourse develops into a prolonged reflection on the nature of our relationship with Christ in the Eucharist. Jesus invited his disciples to work for the kind of food that he was offering them, a food that would endure to eternal life. When pressed to explain what he had meant by ‘‘working for the food that endures to eternal life’’, Jesus, without hesitation, spoke of faith.
We approach Christ in Holy Communion with the words: ‘‘Lord, I am not worthy that you should enter under my roof.’’ We become one with Christ, not because we are worthy, but through the faith that surrenders its hunger to his presence. “I am the Bread of Life. He who comes to me will never be hungry; he who believes in me will never thirst.”
These opening remarks of the Eucharistic discourse challenge the superficiality that can so easily dominate our lives. The consumer society in which we live promises that we can buy satisfaction, but its continued existence depends on the obvious truth that what we buy today will not satisfy tomorrow.
It is in prayer and faith that our many wants become a surrender to Christ who is the Bread of Life