Thursday, September 18, 2014

TWENTY FIFTH SUNDAY "C"

TWENTY FIFTH SUNDAY OF THE YEAR
Cycle “C”: Luke 16, 1 – 13
Today’s Gospel carries the story of the wily or cunning steward. A dishonest fellow. He gets a commendation from Jesus, not for his dishonesty but for his worldly prudence. It was Jesus’ way of teaching us a valuable lesson. This steward was probably guilty of some shady deal besides wasting his master’s property. Yet, his master praises him. Certainly not for his fraud and injustice, but for the astuteness, farsightedness and tenacity he showed in pursuing his projects. Isn’t that what we constantly see in the world around us today? Relentless pursuit of all that will procure riches, comfort and pleasure. No effort is spared; no exertion is too much in the race of greed. Jesus knew about the expertise of moneymakers. Nothing brings out our ingenuity so well as the hope of a fast buck.
Now, by contrast, how remiss and apathetic the “children of light” are in their pursuit of heavenly goods!  “Learn from the worldly,” is the lesson Jesus teaches us in this parable.
Jesus advises his disciples to be farsighted and imaginative in their use of money.
Jesus does not condemn possessions or wealth in themselves. It is the way we use these things and the degree of attachment to them that is in question here. When the case is really difficult, I can only stand aside, because there are parents who struggle, even deprive themselves in order to feed and clothe and educate their children.  These are selfless, almost heroic, people who call for our prayer and encouragement. So I’m not talking about them.  I am talking about the religious belief among prosperous people that making more money is a sacred obligation. And if this involves bypassing Sunday Mass, or opting for a purely secular education for son or daughter, or spending long periods away from home, or being a smuggler or arms dealer, or sacking a loyal worker...they shrug their shoulders and say, “Too bad, I had no other choice.”
Walking down the streets in a modern city, you can overhear scraps of conversation. The scraps always include a number, an astronomical number. When the family’s mealtime conversation is always about money, the lack of it or the chance of it, that’s a sign of their priorities. Is there no real joy without a price tag? Is there anything worth having if you cannot put a figure on it? Being hooked on money is bad enough. Infinitely worse is the readiness to act unjustly in order to become rich.
A few years ago a foreign news channel carried an item about certain peope who were selling sub standard parts to airlines, bits from scrap yards, second hand article; and about people within the airlines who were willing to risk the lives of their passengers’ by using such parts. And what about drug traffickers and food adulterators who are exposing people to a slow death? Such people’s conscience is hardened.  Their adoration of money must amount to fanaticism. But there must have been a day when they took a first step, the first tiny step. They were not born that way. So when did they cut the first corner? Do we cut corners on our integrity?
I can view my material wealth in two distinct ways. On the one hand, I can see it as entirely mine, to do with as I please for my own gratification; in which case I may end up with lots of things  -  but very few friends. Or I can see my wealth as an instrument of my discipleship, to be used wisely and prudently for the good of others and the advancement of God’s kingdom. I can, if I so choose, invest it in an earthly bank and gain lots of interest; or I can gladly put it in God’s ‘bank’, and one day it earn heavenly dividends. How do I do this? By giving to the poor, by making it available to Christian relief or missionary work  -  in essence, by seeing it as a trust from God rather than my own personal property. If I do this, it may very well be that at the judgement day there will be those who rise up to greet me as one whose generosity transformed their lives.
There is a little story about Constantine, the Roman Emperor, who made Christianity the state religion in AD 320. One day he had a vision in the sky, with the motto, “In this sign you will conquer.” The sign was not of the dollar or Euro or Roman currency; it was the sign of the Cross.
PRAYER (Jan Pickard)
God of our daily lives,
we pray for the people of the cities of this world
working and without work;
homeless or well housed;
fulfilled or frustrated;
confused and cluttered with material goods
or scraping a living from others’ leavings;
angrily scrawling on walls,
or reading the writing on the wall;
lonely or living in community;
finding their own space
and respecting the space of others.
We pray for our sisters and brothers,
mourning and celebrating –
may we share in their suffering and hope.


Friday, September 12, 2014

CROSS, EXALTATION/TRIUMPH OF

 Feast of the Exaltation of the Holy Cross:
After the death and resurrection of Christ, both the Jewish and Roman authorities in Jerusalem made efforts to obscure the Holy Sepulchre, Christ's tomb in the garden near the site of His crucifixion. The earth had been mounded up over the site, and pagan temples had been built on top of it. The Cross on which Christ had died had been hidden (tradition said) by the Jewish authorities somewhere in the vicinity.
According to tradition, first mentioned by Saint Cyril of Jerusalem in 348, Saint Helena, nearing the end of her life, decided under divine inspiration to travel to Jerusalem in 326 to excavate the Holy Sepulchre and attempt to locate the True Cross. A Jew by the name of Judas, aware of the tradition concerning the hiding of the Cross, led those excavating the Holy Sepulchre to the spot in which it was hidden.
Three crosses were found on the spot. According to one tradition, the inscription Iesus Nazarenus Rex Iudaeorum ("Jesus of Nazareth, King of the Jews") remained attached to the True Cross. According to a more common tradition, however, the inscription was missing, and Saint Helena and Saint Macarius, the bishop of Jerusalem, assuming that one was the True Cross and the other two belonged to the thieves crucified alongside Christ, devised an experiment to determine which was the True Cross.
In one version of the latter tradition, the three crosses were taken to a woman who was near death; when she touched the True Cross, she was healed. In another, the body of a dead man was brought to the place where the three crosses were found, and laid upon each cross. The True Cross restored the dead man to life.
In celebration of the discovery of the Holy Cross, Constantine ordered the construction of churches at the site of the Holy Sepulchre and on Mount Calvary. Those churches were dedicated on September 13 and 14, 335, and shortly thereafter the Feast of the Exaltation of the Holy Cross began to be celebrated on the latter date. The feast slowly spread from Jerusalem to other churches, until, by the year 720, the celebration was universal.
TRIUMPH OF THE CROSS – Feast
          This feast is not just about the Cross of the suffering and death of Jesus, but also about the triumph of his suffering and death. It tells us that there is something definitely triumphal about pain and death. Jesus’ death was not something high and dry; it was rather something transcendent and transforming. Why? How? Because Jesus died in God. The Father took him over completely. I don’t need to tell you what happens when God takes over completely. Yes, it is all bliss and glory, transparent glory and unalloyed happiness forever. That is your destiny and mine. Are you looking forward to it? I am.
          Listen to God the Father. “I am the Lord your God. All I have is yours. And the best I have is my Son, whom I sent to you; and you took him and beat him to death. Look what you did to my son, the most beautiful of the children of men. Now I’ll show you what I’ll do for my Son.” And God the Father collected the mangled body of Jesus and gave him the Resurrection and placed him at his own right hand. Jesus Christ is the Son of God and son of Mary, transcendent Lord and Redeemer of the world.
          Will you welcome him into your life? If you have, then you have entered the triumph of the Cross. You are there with Jesus in his bliss and glory already, and death makes no difference! From the moment you allowed God to take over your life, every pain and trial has taken on a redemptive meaning; every tear will water the root of the tree of eternal life. You must believe this, you must. There are no two ways about it.
The Apostle Paul expressed this newness in terms of belonging completely to the Lord who embraces every human condition: "None of us lives to himself, and none of us dies to himself. If we live, we live to the Lord, and if we die, we die to the Lord; so then, whether we live or whether we die, we are the Lord's" (Rom 14:7-8). Dying to the Lord means experiencing one's death as the supreme act of obedience to the Father (cf. Phil 2:8), being ready to meet death at the "hour" willed and chosen by him (cf.Jn 13:1), which can only mean when one's earthly pilgrimage is completed. Living to the Lord also means recognizing that suffering, while still an evil and a trial in itself, can always become a source of good. It becomes such if it is experienced for love and with love through sharing, by God's gracious gift and one's own personal and free choice, in the suffering of Christ Crucified. In this way, the person who lives his suffering in the Lord grows more fully conformed to him (cf. Phil 3:10; 1 Pet 2:21) and more closely associated with his redemptive work on behalf of the Church and humanity. 87This was the experience of Saint Paul, which every person who suffers is called to relive: "I rejoice in my sufferings for your sake, and in my flesh I complete what is lacking in Christ's afflictions for the sake of his Body, that is, the Church" (Col 1:24).